I recently read the new book by Murray Pittock about Edinburgh in the seventeenth and eighteenth centuries, and thought I’d jot down some notes. I was keen to read it, having studied urban history in my postgraduate taught Masters degree. But I also worked as the research assistant on the Scottish small towns project started by Bob Harris at Dundee, and later involving Charles McKean. Both of whom were successively my history PhD supervisors.
The book considers what made Edinburgh at this time such an ideal breeding ground for Enlightenment ideas. To do this the book examines the nature of Edinburgh society, the myriad of networks and connections within the city, and the wider influences at play, such as European links. A series of chapters focus on specific topics and themes in detail, such as trades and professions, the arts, and the literary aspect of life in the city as seen in bookshops and libraries. Generally these sections of the book worked well, and especially those where the complex intermingling of different parts of society was clearly demonstrated. The huge number of pieces of evidence cited could be overwhelming, but is generally well handled, and used effectively. A rare weaker subsection for me was that on divisions within the Church, which seemed to be more narrative than argumentative, and not adequately tied in to wider Edinburgh society and the core arguments that the book was making. But this was a rare exception in what was, generally, a well-written series of chapters and case studies, which amply demonstrated the complex networks within Edinburgh society well.
I particularly enjoyed the chapter examining demographic and socio-cultural aspects of Edinburgh life at this time. This relied to a large extent on incomplete data, especially for the seventeenth century. Fortunately a number of key sources were well utilised, and this chapter laid essential groundwork for all those that followed. Likewise I was constantly struck by how many connections the book highlighted between Edinburgh and the Netherlands, including in trade, education and the arts. I hadn’t realised that these links were so strong at this time, and the book demonstrated this very effectively.
Happily I also greatly enjoyed the chapter about print and reading culture, with its astute presentation of the state of newspapers, bookshops and libraries in Edinburgh. This was a mix of detailed examples – for example Allan Ramsay – and more numerous pieces of evidence, such as an insightful discussion of Edinburgh bookselling as a whole. I also appreciated, given that this fell within my PhD speciality, that this chapter of the book was reassuringly well grounded on prior research and academic writings.
I do have some other critiques though. Firstly for a book incorporating modern Smart City theory so prominently, including in its title and the publisher’s marketing and advertising, I would have preferred a more straightforward explanation of what Smart City theory is, and, indeed, what constitutes a Smart City. There is some coverage of this in the opening chapter, but not to the point enough for me; a pity in a chapter otherwise very good at introducing key concepts to the reader, such as theories of and approaches to the Enlightenment and relevant wider Scottish history. I wonder if the Smart City emphasis was added later in the publication process, but given the title of the book it would have been good to see it addressed more directly at the start.
The other major omission for me is the lack of any concluding chapter. In the print culture chapter the very last paragraph does act as an overall conclusion of a sort. But it’s extremely short, and it would have been nice to allow more space for reflection and a summary of the factors that made Edinburgh at this time such a hotspot for fermenting Enlightenment ideas. A section briefly addresses this in the opening chapter, but it was a shame not to see the threads of the arguments drawn together at the end of the book. Also some of these ideas have been theorised before, for example I well remember my supervisor Charles McKean covering many similar arguments in our urban history seminars nearly twenty years ago. But it could have been usefully summarised here, along with a clear statement of the book’s new contributions to the academic debate.
Those are downsides, but in other respects I would recommend this book highly to readers, and think that it makes an extremely valuable contribution to Scottish history in this period, and urban and Enlightenment history more generally. I would also like to praise how readable it is, very much a page turner. I found it frequently highly compelling, and dripping with interesting snippets. Also I would like to praise the decision to initially publish the book as a low-cost paperback alongside a more costly hardback version. This is still relatively unusual for an academic history book, and makes the book affordable for a wider audience, as it deserves to be.
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